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encouragementJuly 27, 2026

The Stones We Throw When We Want to Feel Better About Ourselves

The Stones We Throw When We Want to Feel Better About Ourselves

You know what's wild?

We don't drag people into the town square anymore. We don't form literal mobs with actual rocks. But we absolutely still throw stones—we've just gotten more sophisticated about it. Now we do it on Twitter. In group chats. In whispered conversations that start with "I'm not judging, but..." or "I'm just concerned about..." We call it accountability. Discernment. "Speaking truth." But let's be honest about what it really is:

We use other people's failures to feel better about our own.

The Woman They Wanted Dead

There's this story in the Bible that makes religious people squirm.

A woman gets caught in adultery—literally in the act—and the religious leaders drag her into the street. Half-dressed. Humiliated. Terrified. They throw her at Jesus's feet like evidence in a trial. "The law says we should stone her," they say. "What do you think?"

Here's what nobody talks about: Where was the man? Adultery requires two people. But they only brought her. Because this was never about justice. It was never about upholding God's standards or protecting the community. It was about using someone else's sin to prove their own righteousness.

They needed her to be guilty so they could feel holy. They needed her shame so they could feel superior. They needed her broken in the dirt so they could stand tall and clean.

Sound familiar?

Religion Uses People. Grace Sees Them.

The religious spirit always needs someone to judge. It needs someone to be "less than" so it can feel "better than." It needs someone to fail so it can succeed. It needs someone to condemn so it can feel justified. That's why religious communities are so obsessed with who's in and who's out. Who's worthy and who's disqualified. Who's living right and who's fallen from grace. Because if there's no one to throw stones at, how do you prove you're one of the good ones?

But Jesus? He doesn't play that game. He bends down. Gets in the dirt with her. Writes something in the dust that makes every stone-thrower drop their weapon and walk away. And then—this is the part that wrecks me—he looks at her and says, "Where are your accusers?" Grace doesn't demand proof of worthiness. It stops the judgment and extends compassion instead.

The Stones You're Still Carrying

Here's the uncomfortable question:

Who are you using to feel better about yourself? Whose failure makes you feel more secure in your standing with God? Whose mess makes you grateful you're not "that bad"? Whose public fall from grace gives you a little hit of self-righteousness? Maybe it's the person who left their spouse. The one who walked away from church. The friend who's "living in sin." The family member who can't seem to get their life together. Maybe you don't say it out loud. Maybe you just think it. Maybe you pray about it with just enough concern to disguise the judgment. But you're holding a stone. And the truth is, you're holding it because you're terrified. Terrified that if you drop it, if you stop measuring everyone else's worthiness, someone might start measuring yours.

Grace Stoops Down

Jesus didn't stand over that woman and lecture her about purity. He didn't make her prove she was sorry. He didn't set up a restoration plan or put her on probation. He got down in the dirt with her. He met her in her shame. In her humiliation. In the absolute worst moment of her life, when everyone knew her secret and wanted her dead. And he said, "I don't condemn you either." Not "I don't condemn you if you never do this again." Not "I don't condemn you because you've learned your lesson." Just: "I don't condemn you."

That's grace. It doesn't wait for you to clean up. It doesn't demand performance. It doesn't measure your worthiness against someone else's failure. It just stops the stones.

So What About You?

Here's what I want to know:

What stones are you still holding? And what would happen if you dropped them? Not because you're condoning sin. Not because standards don't matter. But because maybe—just maybe—you're using someone else's failure to avoid dealing with your own need for grace.

Who are you judging harshly right now? What if grace applies to them too?

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